Für Elise
1. Stockholm, Sweden
2. Ireland. Not Northern Ireland. Catholic Ireland.
3. Fashion District, Los Angeles, CA
4. Orleans, France
5. Budapest, Hungary
Now listen, lady. I have already looked over my notes so much, that I have them practically memorized. Now, if I new that my answer to this problem was unlocked through the power of my well taken notes, I wouldn't be here, right now, asking you for help! How in the world do you expect me to get past this mental block without you nudging to me, suggesting to me-- leading me in some valid direction?! It's ridiculous how you can say that the answer to my problem is in my notes! I don't even understand my god damn notes half of the time, because you wrote them. You're damn lucky that the vice principal is the head of the math department, because I have been trying, these final moments of my high school career, to get your crazy-ass fired!Maybe not so brief. As you have read, I continue to have bitterness toward this lady, and I have great sadness for those who continue to be taught by her...
3/10/09Part of what’s so compelling about Pynchon’s metaphorical deployment of entropy (both physical and informational) is that it can begin to take over how you see the world.
Even each of our lives can (should?) be understood as a temporary stand against entropy, our biological existence an extremely organized (and bogglingly complex) organism (note the shared root in “organized” and “organism”) that houses whatever “mind” is (whether it is a localized lack of informational entropy, physical entropy, or both at once, is a debate long waged by the philosophers (though using other words, naturally)). We continue to exist, preserving our anti-entropic state, by consuming other organized bits of matter (plants, animals, etc.) and using them to preserve our organization (mental, genetic) for the time being, excreting those previously organized bits of matter in more entropic, less organized forms. (Pay attention to that: it is where we can truly grasp that preserving our own organization in the face of encroaching entropy requires us to impose entropy upon other organizations.)
In the end, of course, even as we live entropy encroaches: our skin wrinkles, our back aches, our eyes lose their acuity, some of us develop cancer (a disorganization (increase in entropy) of the proper instructions for cell growth) or other diseases. We persist, we survive, keeping entropy at arm’s length as long as we can. If we live long enough, of course, the informational entropy begins to wreak havoc in our mind, randomness and failed connections become more and more common there, memories are scrambled. Finally, we cease to draw in oxygen and combine it with carbon and we die, and all the marvelous information encoded in our flesh and brain begins instantly to break down, to rot. Entropy will now have its way rapidly.
What then do we learn? How does this information aid us?
Perhaps we should simply take care to savor our organized and anti-entropic days. For now we can exchange a sober nod with Entropy, a recognition without welcome.
David